Sikude kangakanani nesikhathi sodoli abahlakaniphile?

Nakuba cishe zonke izidalwa zinethuba lokuya ocansini, abantu banamathuba engeziwe okujabulela ukuphila ngokugcwele. I-TPE namanye amamodeli angabiza amakhulu noma izinkulungwane zamadola. Khumbula ukuthi ukwethulwa kwamathoyizi ocansi ebudlelwaneni yinkinga ebucayi futhi kubalulekile ukuhlala usendleleni. Imininingwane emihle kakhulu kodwa ewusizo yokuthi ungazithinta kanjani izingono zabesifazane kalula.

Umehluko obaluleke kakhulu ukuthi onodoli bezocansi ababonakali njengamarobhothi ezocansi. Amarobhothi ezocansi anezinketho zokugqwayiza futhi anamasu amaningi. Isibonelo, ezinye izinhlobo zakamuva zalawa madoli amangalisayo zinezici zezwi ezibavumela ukuba bakhulume ezimweni ezahlukahlukene.

Ubuchwepheshe bonodoli bezocansi njengamanje: onodoli abaphezulu sebenganikeza isipiliyoni sangempela esingu-90%. Lapho nje singangeza izinto ezingokomzwelo ku Unodoli wezocansi we-TPE, kuzoqubuka imboni. Emkhakheni we-porn kanye ne-porn, iqiniso langempela kanye nobuhlakani bokufakelwa kuzoba nemakethe enkulu.

Izimpendulo ezinhlanu ezilandelayo zifingqiwe: Ngabe wena noma umuntu omaziyo ufuna ngamandla ukuhlinzeka ngocansi oluthe xaxa noma olungcono uma ufunwa? Ungalicabanga irobhothi elizizwa "lithandeka"? Uma kunjalo, kuyimakethe engaphakathi kanye nomhlinzeki wesevisi wokugcina.

Amarobhothi adinga ukuba nomzimba nobuchopho obufana nabantu ngandlela thile ukuze asebenzise "ama-biohackers" ukuqonda imizwa yabanye abantu futhi enze ngendlela efanele - ngikholwa ukuthi udinga ukuzwa imizwa efana neyabantu ukuze usebenze - noma sidinga ukudala isistimu evumela ukuthi irobhothi liyidlule ngeminye imithetho.

Uma siphumelele ngesizotha kuphela, sizothola iziguli ezinomshini ezingenandaba nabantu njengohlobo oluthile, njengoba kusikiselwe yimpendulo kaJohan Domeij. Umndeni njengamanje uyisimo sokufaka isicelo samarobhothi ahlakaniphile; ukuzimela. Irobhothi lidinga ukwenza imisebenzi ngokuzenzekelayo ngezidingo zezimo ezithile ukuhlangabezana nezidingo zabasebenzisi.

Enye yezinselelo okuhlangatshezwane nazo ekwakheni ubuhlakani "bangempela" bokufakelwa wudaba lokwazi. Angicabangi ukwazi njengemfuneko eyisisekelo yobuhlakani (yize ngikholelwa ukuthi inye) ngoba kubhekwa njengokuphikisana.

Ngifuna ngempela ukwenza ukwazi kube yimfuneko engaba khona yemizwa yangempela, eyamukelekayo, nenenhlalo, yize kungekho sivumelwano sesayensi. I-multimodality ifana ne-UI yeselula, futhi i-UI enhle inganikeza uhlelo lwethu lokusebenza umuzwa ongcono.

Ucwaningo lobuchopho luphethe ngokuthi ingxenye enkulu yamandla ethu angokomzwelo isuselwa ekucabangeni ukuthi ubhekene nesimo omunye umuntu abhekene naso. Uma ngikhumbula kahle, iphethini yobuchopho bomuntu obheka izinhlungu nayo itholakala, kepha ngesilinganiso esincane kunasebuhlungwini bakhe.

Ngicabanga ukuthi lokhu kungukushaqeka kukagesi, kepha angikhumbuli kahle imininingwane. Ngicabanga ukuthi lokhu kuyaphindwa ezivivinyweni ezisuselwa kokuqukethwe okungokomzwelo ... Iphuzu lami ukuthi ukwazi kwakho ngokomzwelo kuzokudala ukuthi uthathe imizwa yabanye futhi uziveze imizwa yakho.

Amarobhothi onodoli bezocansi angaveza imizwa ngezinkulumo nokunyakaza komzimba, futhi abone imizwa. Imizwelo idlala izindima ezahlukahlukene enqubeni yokukhula. Ukuqonda umhlaba kuhlobene kakhulu nemizwa yomhlaba. Akuyona nje uthando nenzondo, ithambile, iyajabula futhi iyacasula.

Esikhundleni salokho, ukuqiniswa okuhle nokuqiniswa okungalungile kudinga imizwa. Lokhu akugcini nje ngokuphumelela nokwehluleka, kepha kumayelana nempumelelo nokwehluleka - ngokwesibonelo, ukwazi ukuthi kumele ume nini. Amarobhothi kufanele abe nohlelo lokunyakaza olunothile.